Tuesday, December 18, 2007

Holiday Love!





With the Holiday Season rolling in and finals coming to an end, we here at the English Majors' Counseling office would like to wish our readers a safe and happy holiday. The blog will be taking a short break for the winter vacation, but will return in February.

Nick's Pick's

“Juno” is the antidote to inane Hollywood product aimed at the teenage set: it’s a whip-smart, genuinely funny, refreshingly honest look at a teen pregnancy that manages to be steadfastly apolitical but altogether timely. After a shaky start laden with American-indie stylings and hipper-than-thou repartee, “Juno” transforms itself, maturing into a thoughtful drama as its young heroine (the remarkable Ellen Page) comes of age during her pregnancy.

One of the best of the year and a triumph for painter-turned-filmmaker Julian Schnabel, “The Diving Bell and the Butterfly” turns a potentially grueling sob story into an achingly beautiful, wonderfully imaginative look at an indomitable human spirit. The film is the incredible story of Jean-Dominique Bauby, the editor of the French Elle magazine who in 1995 suffered a massive stroke that left him paralyzed head-to-toe with only the use of his left eye to communicate. By blinking one letter at a time to a transcriber, he created a stirring memoir, and Schnabel’s account of the process frees Bauby from his “diving bell” as he sweeps us along in this visually sumptuous drama.

Marjane Satrapi’s tumultuous upbringing in Tehran during the Islamic Revolution has been brilliantly transported from graphic novel to the screen in “Persepolis,” an inventively animated film that effortlessly merges the sweep of history with a personal coming of age tale. The movie version, directed by Satrapi and Vincent Paronnaud, is by turns harrowing, touching, and laugh-out-loud funny. Let’s hope Satrapi, whose outlook is both morally compelling and politically relevant, has more to say in future films.

Noah Baumbach, the Brooklyn-born filmmaker whose last film, the autobiographical “The Squid and the Whale” was released to much acclaim, has crafted another stinging and painfully funny comedy-drama with “Margot at the Wedding.” Nicole Kidman is pitch-perfect as the monstrous Margot, a vain, egotistical writer who takes her emotionally troubled son to Long Island to see her sister (Jennifer Jason-Leigh) marry an out-of-work schlub (the always hilarious Jack Black). Baumbach achieves Bergman-esque iciness in his darkly hilarious view of fractured families.

“Best actor of his generation” seems to be an accolade that has been tossed around a lot, but in Paul Thomas Anderson’s staggering drama “There Will Be Blood,” Daniel Day Lewis takes his place not only as the finest actor of his age group but as one of the all-time great movie actors. He commands the screen for two-and-a-half hours as Daniel Plainview, a cruel and covetous turn-of-the-century oil prospector in southern California. Loosely based on Upton Sinclair’s 1927 novel “Oil!” P.T. Anderson (director of “Boogie Nights,” “Magnolia” and “Punch-Drunk Love”) uses the source as a template to burrow deep into the psyche of a violent egomaniac, in the midst of a beautifully realized period piece. The film also explores what happens when capitalist greed and religious faith collide head-on in a lawless boomtown (not to give too much away, but the title offers a hint). Featuring impeccable set design and cinematography and a stunning, anachronistic score by Jonny Greenwood (who plays guitar for Radiohead as a day job), “There Will Be Blood” is my unequivocal pick for the best film of 2007.

Boylan Brief #85



New York Philharmonic to Play in North Korea

The United States’ oldest orchestra has accepted an invitation to play on February 26, 2008 in the North Korean capital of Pyongyang. This groundbreaking event brings to mind the 1956 Boston Symphony Orchestra performance in the former Soviet Union, and the Philadelphia Orchestra’s visit to China in 1973. Despite qualms about North Korea’s human rights record and the totalitarian rule of Kim Jong-il, the 250 members have agreed to play after their conditions were agreed upon. The orchestra will have control over the acoustics, has received assurances for the members of Korean descent, and were guaranteed the right to play the “Star Spangled Banner”. Many see this planned performance as a cultural breakthrough, and are hopeful that nuclear talks can resume. However, the trip could be at risk if North Korea fails to meet the deadline regarding their nuclear program.

-Emily Carman
Source: Guardian

Tutu Calls for Vote Against Zuma

In South Africa, there is now a clash of Church and State, as Desmond Tutu former Archbishop of Cape Town and South African moral leader, voices his concern, asking the South African Congress not to elect Jacob Zuma as the new leader of the Congress. His reason is that South Africa deserves someone in good moral standing to sit in that seat. Jacob Zuma was acquitted last year of rape charges. However, though he was acquitted, Tutu believes that because of his past he is not right for the position. So, does Tutu have the right to voice his opinion about this matter as moral leader, or should he do as Zuma says and pray, not condemn?

- Mohan Bell
Source: BBC

Poem Of The Week



This week, Krishna brings us the poem of the week by Jade Zirino

Biography

Jade is a good friend of mine, and I am so proud to feature her work on the Blog. As a fourth-year English major at Brooklyn College, she is a prime example of the poetic and literary talent that can be found on campus. Jade's poetry and fiction tend to focus on subjects including the natural world, spirituality, childhood, and family relationships. She often works with both the specific and the ordinary as a way to reach the universal.
Jade is also a painter, and sometimes she uses words to paint, creating abstract pieces that can be felt, if not understood on a literal level. Jade plans to continue writing and hopes to have more of her work published in the future.
I chose to feature her poem, Clean Linen, on the blog because the first time I read it, I felt it resonate within me. Jade is truly talented, and her beautiful work deserves to be put out into the world.

CLEAN LINEN



I wish I could remember

the first time I saw a pillow

before orange clove soap,

damp hair and scalp made me shiver,

before I memorized how he slept:

fragile imprint of a cheek,

the crease smoothed out

each morning with patient fingers.



I wish I could remember

that cold pillow propped against the headboard

no breath, no tears, no name for it,

nothing but shadows of open curtains

dancing upon its milky white cover

gently ruffled in the wind.



The hemline of my skirt

brushes grass as I kneel to gather warm sheets

which have fallen off the clothesline,

soft and weak as heated butter.



Now the cat sings to me from behind the window—

Now I'm washed in morning light.

At This Moment



This week Alisa Kolenovic and Nick Shimkin ask: Who is your favorite New Yorker? (politician, celebrity, artist, athlete, or whoever)



“Derek Jeter. He is my idol. He’s a good sport and a classy guy all in all.” -Danny Loor


“The Asian guy who runs the gourmet deli next door to where I work. He is always greeting me with a loud, heart-felt 'good morning' and he provides me with all my New York survival kit necessities, i.e. Advil and large hazelnut coffees.” –Margalit Haber

“I don't think I have one. Artistically, New York is dead. It's a zombie town and the zombies aren't looking for brains anymore, but for the next big deal and lots and lots of money. Things have become too commercial around here lately, and only in the last ten years or so. Once there were really good minds roaming these streets but now mediocrity is what pays, as long as you know someone who knows someone who knows someone.” –Irena Bruza


“Larry David, obviously. Because he is a comic genius and has written about the most insignificant s*** that is actually completely significant to New Yorkers and Brooklynites in general. Do dead artists count? If they do, Jean Michel Basquiat. He lived in the city when the city was still the city and not the neo-liberal mess it has turned into today. He embodies what the city is supposed to be.”
-Alexandra Wyshosky

“I second Alex with Larry David!” –Marianna Khanis

“P.T. Barnum. He ruled New York in his time with a slew of hoaxes and trained elephants. Plus, Brooklyn College was built on land where Barnum used to stage his circus. I would love to go back to New York when he was a fixture in the city. It must have been insane.” –Joshua Guarino

“Though he's really from New Jersey, my man Frank Sinatra. If I was forced to pick from strictly born and raised New Yorkers I'd have to go with Tony Bennett for personal reasons.” –Dominique Gauvard

“I really think New York has its greats, and have to disagree with Irena! What about Duke Ellington, Bobby Flay, Oliver Stone, Luther Vandross, Colin Powell, and Edith Wharton? And Al Capone? He was such a New York gangster! But my favorite is Tito Puente! He is considered "El Rey" (the King) of the timbales and the King of Latin music. His mambo and jazz keeps our latin and jazz cafes/clubs alive. Who else could grow up in Spanish Harlem, study at Julliard, receive the key to the City of New York, and receive the Smithsonian medal? He's hot!” –Tiffany Charbonier

“My favorite New Yorker is Mayor Bloomberg because he makes a lot of money! Good businessman.” –Lawrence Chang

“Christopher Walken, http://youtube.com/watch?v=sMZwZiU0kKs That’s why.” –Fikret Metjahic

“That dude in the front of Gershwin that sells really good halaal food. I suggest everyone try it at least once in their lives.” –Clint Walker

“I love Jorge Posada of the Yankees. He got some serious talent and he's very passionate. He has also had a lot of obstacles and his children have problems but he still perseveres....” –Svetlana G.

“Biggie Smalls.” –Beatrice Koehler-Derrick

“Alisa Kolenovic, do I really have to say why?!” –Ivan Vuckovic

“Robert DeNiro, great actor…” –Bahati Williams

“Either George Carlin (Manhattan) or Jay Z (Brooklyn)”
-Alec Betterley

“I couldn’t decide between two great poets: Walt Whitman and Joey Ramone. Woody Allen is up there too.”
-Kristin MacElroy

“Easy: Lou Gehrig, the classiest ballplayer to ever walk the earth.”
-Kirk Shimkin

“If you believe Ed Koch’s statement that you don’t have to be from New York to be a New Yorker, then the answer is definitely Franklin Delano Roosevelt.”
-Zeb Williams

Monday, December 10, 2007

Happy Finals!

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It is that time of the semester—finals are looming around the corner, and you are probably spending your days and nights, cooped up at the college library or at your desk writing papers and studying. Just try to remember, after two more weeks of hard work, it will all soon be over, and the Holidays will bring rest and relaxation, family, friends, and celebration. So keep on going, BC students, but do not hesitate to take a moment to de-stress and look over our blog. We hope that our effort this week will be able to quell your nerves, soothe your minds, and give you some peace, amid your heavy workloads...

Happenings About Town

-English majors should be aware of the following internship opportunities:
-Teach for America will be visiting BC on 1/11; visit the Magner Center in James Hall for information
-A small-scale Manhattan-based publisher is looking for interns. Visit Dystel & Goderich Literary Management at www.dystel.com
-Manhattan’s Symphony Space, which brings artistically diverse performing arts, literary, and film programs to the city, is looking for interns. Go to www.symphonyspace.org for details and programs.


HAPPENINGS ABOUT TOWN

-The Center for the Study of Brookyn, based at Brooklyn College, is looking for BC students, staff and faculty to participate in the Center’s effort to help Flatbush “go green.” The dialogue will address how to build sustainable neighborhoods and healthier communities, in keeping with Mayor Bloomberg’s PlaNYC 2030 project. The Center is looking to get more young people involved in the process, and will host similar meetings in the Student Center in January and February.
http://www.brooklyn.cuny.edu/bc/spotlite/pdf/ImagineFlatbush2030Invitation.pdf.
Imagine Flatbush 2030 Meeting
When: Wednesday, December 12th @ 6:30 pm
Where: Brooklyn College Student Center, 6th Floor East 27th St. &
Campus Road (ramp entrance near Amersfort Place)

-Brooklyn College will be hosting a food drive throughout the month of December. Contact the Health Programs Office at 718-951-4505 to find out how to give this holiday season.

-Two photography exhibitions currently in Manhattan examine how we view war: “This is War!” at the International Center of Photography offers a fascinating look at the incredible images Robert Capa shot while covering the Spanish Civil War, the Sino-Japanese war, and most famously his shots of the D-Day invasion in 1944. At a time when we are bombarded with daily images of a foreign conflict, this is a welcome look at the achievements of the man who laid the groundwork for the media’s attention to combat. Meanwhile, the Redux Gallery is showcasing photographer Christoph Bangert, who stuck around Iraq long enough to capture two linked conflicts: the American-led 2003 invasion and the ensuing civil strife and insurgency that has erupted. The exhibit is called “The Space Between,” designed to show the space between “us” and “them” and the mistrust and hatred that has enveloped the country.

http://www.icp.org/
Redux Gallery: 116 East 16th Street, (212) 253-0399

-The James A. Farley Post Office on 8th Avenue and 33rd Street is once again operating as a local North Pole, as Operation Santa overtakes the historic post office. About 500,000 letters a year swamp the employees, who depend on volunteers to fulfill wishes from children from across the globe. Letters often come from families in need and the gifts can be as simple as clothing and school supplies. Because Santa doesn’t work with email, anyone wishing to browse through letters and send a gift must visit the central Post Office at 421 8th Ave.
The program will run through Christmas Eve with the following hours:
Sunday: Closed
Monday: 9 a.m. - 4:30 p.m.
Tuesday: 9 a.m. - 4:30 p.m.
Wednesday: 9 a.m. - 4:30 p.m.
Thursday: 9 a.m. - 7 p.m.
Friday: 9 a.m. - 4:30 p.m.
Saturday: 9 a.m. - 4 p.m.

-Finally, in true New York fashion, the World’s Largest Snow Globe will be unveiled at the pond at Bryant Park this week. The 20-foot behemoth will feature live models in a glorified advertisement for Canada(!) At least it’s not a monstrous WalMart-themed snow globe. Check it out from December 14th through the 18th.

http://gothamist.com/2007/12/06/giant_snow_glob.php

-Nick Shimkin

Currently Reading

open book 2





This week, Maria Rubio recommends Troublemaker and Other Saints by Christina Chiu.

If asked to name a female Asian-American writer, most Americans would answer with Amy Tan or Maxine Hong-Kingston. These are the two names that have become staples in academic, literary, and mainstream circles. Enter now Christina Chiu, whose debut short story collection, Troublemaker and Other Saints, follows the mysteriously intertwined lives of three Chinese-American families.

Like many Americans, my exposure to female Asian-American writers had been limited to Tan and Hong-Kingston. However, as an Asian-American woman, I needed more; I ached to find characters that I could relate to, but in their writing I found narratives that were too far-removed from my own experiences. Whereas their Asian-American woman protagonists were quiet and submissive, I grew up boisterous and aggressive. There weren't many comparisons to draw between us which could result in support or understanding.

Immediately upon opening Troublemaker and Other Saints, it was clear that I'd found the kindred soul I've been looking for. Stories depicting suicidal melancholy, abortion, crime, and internet dating (amongst other sordid subjects) beckoned to me, filled me with recognition, and seamlessly wove into each other, creating a rich and believable tapestry of what it means to be Asian in contemporary America. Yes, there are passages about "the old country" which are filled with yesteryear's customs and beliefs, but more abundant are the raw glimpses into lives that I could relate to: the anorexic girl, the biracial couple, the gay couples who seek acceptance. These are contemporary storylines told in the Asian perspective, and they are exactly what make Christina Chiu a writer to watch.

Christina Chiu has been the recipient of the Van Lier Fellowship, the Lannon Foundation Fellowship and the Claire Woolrich Scholarship. Her stories have appeared in Tin House, The MacGuffin, and other magazines. She obtained a Bachelor degree in East Asian Studies at Bates College and a master's degree in fine arts at Columbia University. This collection, Troublemaker and Other Saints, was her master's thesis. Of the collection, several stories have received individual acclaim; "Troublemaker" won third place in the Playboy Fiction Contest, "Matriarch" won second place in the El Dorado Writers' Guild Writing Contest, and "Gentleman" won a prize in England's World Wide Writers Contest. Chiu is a cofounder of the Asian American Writers Workshop. She lives in New York, and is at work on her first novel.

Sunday, December 09, 2007

Boylan Briefs #83

Do As I do and Not As I say: The case of Malawi

In 2005, nearly one third of the African nation of Malawi would have starved to death without international food aid. However, in 2007, Malawi has been sending food aid to its neighbors. What made the difference in their situation? - Blatant disobedience. Since the 1980s, the World Bank has been ordering the Malawian government to stop subsidizing fertilizer and allow it to be sold in a free market- fertilizer, which replenishes the depleted soil that results from improper intensive farming (where the soil is never given a chance to ‘rest’), is increasingly subsidized in the United States and Europe. So newly elected president Bingu wa Mutharika decided to “follow what the West practiced, not what it preached.”

After nearly fifty years of throwing aid in the direction of Africa with no visibly improved results, there are those who have started to realize that foreign aid can – and has - actually undercut the growth of the African economy. You can give a man international food aid and he’ll eat for a day. But if you teach a man how to use fertilizer, he’ll eat forever.

The case of Malawi has lead to a U.S. funded evaluation of fertilizer subsidies and an internal investigation within the World Bank. All of this may result in a changing game plan for how to deal with Africa. But is the case of Malawi and outlier, just a lucky mistake? Will government subsidies continue to undercut the ability of farmers to operate in a free market? Whatever the case, the subsidies are a step towards decreasing temporary aid and increasing funding that will help establish a healthy African farm economy.

-Nicole Lebenson


"Green Collar" Works for Everyone

Everyone from Al Gore to Willie Nelson is espousing the wonders of alternative energy sources and the positive points of eco-friendly consumerism. Most of us even know the tried and true mantra of "Reuse, Reduce, Recycle." On the tips of everyone's tongues is the word "green." But what does this mean for society and the environment? How do you make the environment a palatable subject to most people?

The answer, according to Van Jones, a civil rights and human rights advocate in Oakland, California, is to combine solutions to social inequality and environmental destruction. By supporting a green collar work force, jobs are made which are eco-friendly, so that people get paid for helping the environment. Such jobs would include the installment of solar panels in residential areas. Like Jones says, "Give the work that most needs to be done to the people who most need the work." This would solve two pressing problems--pollution and poverty--at once.

-Maria Rubio
Source: Time

Saturday, December 08, 2007

Bhutan




The Kingdom of Bhutan is a small nation of about 750,000 people in the Eastern Himalayas, nestled between Tibet, China and India. While there are many small nations around the world, Bhutan is unique in that its government has intentionally kept it isolated from modernity. And yet the people there are, statistically, some of the happiest in the world.

The word Bhutan is thought to come from the Sanskrit word “Bhotant” which means “end of Tibet.” But the Bhutanese refer to themselves as the people of “Druk Yul” or “land of the thunder dragon.” The national language of Bhutan is Dzongkha, a dialect almost identical to ancient Tibetan. The Bhutanese resemble their linguistic relatives in appearance and are linked to them through their strong Buddhist tradition. Specifically, the Bhutanese practice Tantric Mahayana Buddhism, which is believed to be the fastest “path” to Nirvana.

Religion is deeply embedded in the every day life of Bhutan. There are huge prayer flags erected on hillsides and mountains. Every house has a separate prayer room and a small white flag on the roof indicating the owner has made his offering payments to appease the local god. Each valley or district is dominated by a huge dzong, or high-walled fortress, which serves as the religious and administrative center of the area. The dzongs are the remnants of the feudal period in Bhutan, where what we now know as towns were individual kingdoms.

The feudal period in Bhutanese history ended in 1907 when Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by an assembly of leading Buddhist monks, government officials, and heads of important families. The Wangchuck dynasty is still in power. Ironically, the extremely religious Bhutanese do not see their king as a deity on earth. While the monarch remains absolute, a parliament was established in 1953. In 1971, Bhutan was allowed into the United Nations. Surprisingly, the fourth Bhutanese monarch in the Wanghcuck dynasty decided to abdicate the throne to his son in 2006 and then declared by royal decree that in 2008 Bhutan will become a constitutional democracy. A constitution has been in the drafting stage since 2005 and copies of it were actually distributed to each Bhutanese citizen for feedback!

Life in Bhutan is an odd mix of the ancient and carefully censored modernity. Up until 1960 there were no roads and the country still lacks a railroad system. This is partially due to the isolated geographic location of the nation but mainly due to the efforts of the government. Radio was allowed into the country in 1973, but only for thirty minute intervals on Sundays. Television was allowed in 1999 and the internet in 2000. Starting in 1974, small numbers of tourists were allowed to enter the country. In 2006, only 18,000 were let inside the borders. If you try and book a flight to Bhutan on a website such a travelocity.com, you will find no listings for a Bhutanese airport.

In addition to these measures, there is a national dress code that requires the Bhutanese to wear traditional dress in public before night fall and at all formal occasions. This code is called the Driglam Namzha. Men wear a heavy knee-length robe tied with a belt, called a gho. Women wear colorful blouses over which they fold and clasp a large rectangular cloth called a kira, which creates an ankle length dress. For special occasions and festivals, colorfully patterned silk kira and, more rarely, gho may be worn, but at all other times people wear earth toned or check-patterned garments. Pictured above are men in gho wearing modern shoes and argyle socks. They represent the strange mix of past and present in which the Bhutanese live.

In terms of national activities, the Bhutanese are famous archers. Recently, soccer has become popular and on the very same day that Germany played Italy in the world cup, Bhutan played Montseratt in a historic (and completely ignored) match that took place in Bhutan. Religious festivals are extremely important and these festivals often last for several days at a time, involving extended masked religious dances. The Bhutanese believe that the audience to one of these dances is blessed just by watching it. One of these festivals is called “Blessed Rainy Day.” To see a twelve year old boy’s depiction of this festival, go to: http://enikki.mitsubishi.or.jp/cgi-bin/e_view/viewdetail.php?ty=1&la=en&co=2&pg=1&ln=27

To outsiders, the Bhutanese may seem extremely repressed. They are cut off from the world and, in some sense, living in the past. But the measures taken by the government to keep out foreign influence and preserve their national culture seems to have genuinely been in the best interest of the people. The king has been quoted as saying that “Gross National Happiness is more important than the Gross National Product.” And they really do have a constantly updated “GNH” scale. The people of Bhutan have been ranked in the top 10% of the world’s happiest people, which is particularly surprising because they have a very low per capita income. The only crinkle in their dream-like existence is the issue of approximately 70,000 Nepali refugees that the Bhutanese government expelled in the 1990s, an issue that has never been resolved and to some extent has been intentionally forgotten by the monarchy.

The next few years will be a telling time for Bhutan. The king has ordered “practice elections” where four pretend political parties have been made up and the Bhutanese people will practice voting for them. In a New York Times article from last year, most Bhutanese did not seem to understand why the monarch would try to make them a democracy when he had always made such wise decisions. Hopefully, the Bhutanese will be able to maintain their beautiful and ancient culture as they start making decisions on their own and slowly enter the world stage. For more in depth information on this fascinating country, or for information on how to visit Bhutan, go to: http://www.kingdomofbhutan.com

Poem of the Week

This week, Emily Carman shares a poem with us by John Donne...

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A Valediction: Forbidding Mourning

As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say,
"Now his breath goes," and some say, "No."

So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move;
'Twere profanation of our joys
To tell the laity our love.

Moving of th' earth brings harms and fears;
Men reckon what it did, and meant;
But trepidation of the spheres,
Though greater far, is innocent.

Dull sublunary lovers' love
—Whose soul is sense—cannot admit
Of absence, 'cause it doth remove
The thing which elemented it.

But we by a love so much refined,
That ourselves know not what it is,
Inter-assurèd of the mind,
Care less, eyes, lips and hands to miss.

Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to aery thinness beat.

If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fix'd foot, makes no show
To move, but doth, if th' other do.

And though it in the centre sit,
Yet, when the other far doth roam,
It leans, and hearkens after it,
And grows erect, as that comes home.

Such wilt thou be to me, who must,
Like th' other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.

John Donne was born in 1572 into a wealthy Catholic family, and was educated at Oxford and Lincoln’s Inn. In 1601, he secretly married Anne More, a decision which caused his father to imprison him for several weeks. After obtaining a Doctorate of Divinity from Cambridge, he was appointed dean of St. Paul’s in London, a position he held until his death in 1631. He is best known for his later sermons, as well as his poetry.

I was given the seemingly tedious task of memorizing this poem for a class, but oddly enough it turned out to be a pleasurable experience. I can still recite the poem because it is one of those beautifully crafted pieces that stays with you. Although the title suggests that it is about death, scholars believe that it was most likely written for his wife Anne before he went abroad. Donne’s use of metaphor to illustrate why his absence should not be lamented is incredibly romantic and moving. The lovers’ souls are united, so they are not subject to the same limitations as others.

At This Moment

This week, Mohan Bell and Maria Elizabeth Rubio ask, what does the word "acceptance" mean to you in terms of society and culture?

“Acceptance: being able to "code switch" and fit into a variety of different groups in a variety of different settings. And having the privilege not to have Tourettes, a rare disease that doesn't allow me to control my bladder or bowel movements, along with being blessed enough so that I am not homeless (and so stink, because even when homeless people are COOL as F***! people still don't want them around if they reek), nor am I poor to the point where people don't want me around because I've got my heart set on stealing so that I can feed myself (and my ___# of babies). Acceptance within American culture is knowing who the main celebrities are, knowing when and when not to compliment someone on their "stunning outfit," a mastery of irony and sarcasm, a firm sense of capitalism and wanting to make "yours," a taste for unhealthy food and just bumming around in your sweatpants, and a proud patriotic appreciation for South Park/Simpsons/Family Guy and all its American-specific jokes.”
-Beatrice Koehler-Derrick


"Acceptance: caring enough for others' peace of mind not to violate it, in the self-serving hope that others will do the same for us."
-Tina Elie

"Acceptance is acknowledging the fact that people are allowed to believe whatever they want to believe, do whatever they want to do, and say whatever they want to say as long as they aren't hurting another person. Of course, the specifics of that are where people start to fight."
-Leah Golubchick

"Acceptance is perhaps an aspect of conformity that is necessary for us to gain. In a "positive" light, I guess it relates to the notions proposed by Tina and Leah. But I believe that Acceptance is only gained if one abides by the standards established by a particular group. It is all about meeting criterias that are pre-determined by others. Perhaps it could be a wise, empirically justified set of determinations...but it is still external to the individual seeking Acceptance. How many "MEs" must one create to be included in the various [imperative/necessary/unavoidable] facets of society, ie. workplace, school, home, street, or whatever? We should all be Accepted as citizens of the damn world."
-G. Nicholas Bhoj

"Acceptance in this society is : conforming to the norm, not doing anything too outlandish or scary because that would make everyone uncomfortable. Acceptance however, is important to us, because as human beings, we all strive to fit in and be accepted SOMEWHERE. If this is impossible, our only choice is to resort to becoming a hermit. Acceptance is really a crucial aspect of survival within certain societies today. However, it can also be considered to be something totally different. Acceptance can mean toleration of different opinions, ways of life, in order to maintain harmony in a society. Yet, as you can see, there is not much acceptance...there are only set checklists for what people should be like, and 'the norm' is only tolerated today."
-Alisa Kolenovic

"I think acceptance mainly has to do with self knowledge - knowing in your heart, that you are quite possibly totally wrong about something, many things or everything, and that someone else, even someone you hate, might be right. If you can go through life understanding that possibility, then you have achieved total acceptance because you can easily step out of your own skin and into another's, just like Atticus Finch said you could."
-Nicole Lebenson

"Acceptance doesn't really mean much too me. Throughout history, people have done amazing things and somehow never gained the "acceptance" of the mainstream. I myself prefer to simply be acknowledged, rather than accepted. Don't love what I do, just understand that I do it for a reason and that I work my tail off doing it."

-Patrick Hickey, Jr.

"Acceptance is being to be able to show others the sad or ugly parts without having to worry you'll feel like someone's history in an intstant.

Acceptance is being able to offer acceptance to others of their specialness without having to understand each facet of their being.

Accepotance is being able to stand (or sit) together with someone else and be together, really together, and stillbe separate at the same time."

-Brian Burstin

"Acceptance is almost a negative word with me. On a personal level... it means settling for what you're given instead of striving for something bigger, better, stronger. It means quieting your own discomfort for the sake of security. It means realizing that you are wasting your energy. Sorry, but it means defeat.

On an optimistic scale... acceptance means welcome, opportunity, and community."

-Jessica Song

"Acceptance, to me, means being able to advance in whatever direction you choose with integrity. If you do not comprimise yourself for the bigger picture, and you are confident with the decisions you have made, then you will find acceptance."

-Roger DaCosta

Saturday, December 01, 2007

Greetings!




Now that we're a week past Thanksgiving, the holiday season and all the unadulterd commercialism of gift giving is upon us. If you feel like hiding under a rock every time you pass a Victoria's Secret where the mannequins are wearing christmas wreaths and there's a five for $25 deal on red and green thongs, just try to remember the following: underneath all the sales and shopping and tourism, there is a true holiday spirit that remains and will never die. It can be found in mothers waiting on long lines to buy a simple toy just to make their child momentarily happy; in the hearts of inept boyfriends wandering around the Bath and Body shop trying to pick out something that their girlfriend might like; and in all the people who put their spare change into those red buckets at the feet of Salvation Army Santa Claus's.

So if you've heard "Jingle Bell Rock" one too many times, we here at the English Major's counseling office want you to remember that the holidays still are about being with family, friends and loved ones. And if that doesn't work for you, just remember that there's always eggnog!

Currently Reading

This week Nick Shimkin recommends a novel by Cormac McCarthy.




“No Country For Old Men” by Cormac McCarthy

Some works of literature subscribe to preexisting genres, while others exist to overturn them. In Cormac McCarthy’s searing neo-western novel “No Country For Old Men,” the author sets up a traditional mystery-thriller (albeit one with hefty questions of morality and fate) and proceeds to upend narrative conventions at every turn.

The story is simple enough: a trailer-trash Texan named Llewelyn Moss out hunting antelope in the desert stumbles onto a bloodbath – a horrific scene of corpses, rotting dogs and shot up trucks; the remnants of a drug deal gone horribly awry – and decides to make off with a cool $2 million he finds near the scene. The act sets in motion a cat-and-mouse chase with biblical implications, as a soulless psychopath named Anton Chigurgh is tasked with retrieving the loot and soon picks up his scent. A beleaguered county sheriff named Ed Tom Bell is after them both, and the novel is interspersed with his world-weary ruminations on how things got to be so bad. The bulk of the novel unfolds as a merciless, full-throttle chase sequence, the narrative baton being passed between the three men: Bell as the force of good; Chigurgh as terrifying, unadulterated evil; and Moss as the symbol of modern man’s folly, hopelessly caught in the middle, bound to pay for his greed.

The book sweeps you along like a gale force wind, and after a sudden, seeming anticlimax, McCarthy only sucks you in further with his visceral, violent text. To me the greatest strength of the novel is McCarthy’s ability to contrast the vast, empty and unforgiving West Texas landscape with scenes, characters, and even moods that are sharp, cunning, and to-the-point. McCarthy, whose other novels display a similar understanding of the expansive Texas border country, balances artful prose with pointed dialogue and an ear for local jargon. His disregard for correct sentence formation and lack of quotations are jarring, but lend the tale a sort of barbed simplicity. In describing Moss on the initial hunt:

“The sun was up less than an hour and the shadow of the ridge and the datilla and the rocks fell far out across the floodplain below him… He lowered the binoculars and sat studying the land. Far to the south the raw mountains of Mexico. The breaks of the river. To the west the baked terracotta terrain of the running borderlands. He spat dryly and wiped his mouth on the shoulder of his cotton workshirt.”

Characters say only what needs to be said, often wryly or with a peculiar angle on things. When a deputy sheriff, surveying the blood-spattered scene in the desert, comments “Looks like a damn mess,” Bell replies, “If it ain’t it’ll do til the mess gets here.” McCarthy’s dialogue is as sparse as the landscape the characters inhabit, but rich with dramatic subtext, especially as the story draws to a solemn close.

Maverick American filmmakers Joel and Ethan Coen have made a film of “No Country For Old Men,” and have wisely stuck closely to the source material. In fact, the film is the most literal-minded (but certainly not dry) adaptation of a novel I’ve ever seen. Known for their stylistic excess, the Coen’s have stripped their film down to a bare minimum of enthralling chases, a trio of uncanny performances, and daunting widescreen landscapes. Chigurgh, largely left a blank slate in the book, has been rendered an instant classic movie badass by the talented Javier Bardem, who dispatches victims with a silenced shotgun and a pressurized steel cattle gun with McCarthy’s bone-chilling realism. Like McCarthy’s gripping book, the film forgoes all the rules of a thriller and heads somewhere cynical, bleak, and intensely fatalistic in the final act.


-Nick Shimkin

Boylan Brief #82



Ex ‘Comfort Woman’ Takes Fight to Canada

Liu Mianhuan, age 80, was abducted at age 15 by Japanese troops invading China, and was forced to become a sex slave. Because the Chinese believe that exposing one’s misfortunes brings shame upon the person and their family, Liu was reluctant to reveal her past – she did so only recently, in 1994. Since then, she has been working to raise international awareness and persuade Japan to issue a formal apology.

Liu flew to Canada to place pressure on the Canadian parliament to pass a bill that will urge Japan to formally apologize to women forced into sexual slavery during World War II. Although it is estimated that between 1937 and 1945, 400,000 women and girls in Asia were forced into sex slavery, Japan has yet to make a formal apology or give financial compensation to the victims. As the years go by, there are less comfort women alive in China. In early 2007, one ex-comfort woman died, leaving only 46 women. However, the short odds and long wait do not deter Liu, who has said, “I will fight for justice as long as I am still breathing…the fight will never stop until justice is served…my sons and daughters will take up my cause if I cannot wait for justice to be delivered in my life.”

Liu’s case has been winning international support. The lower house of the Dutch parliament has endorsed her resolution, as has the United States’ House of Representatives. Japan, however, refuses to budge, insisting that all government-level compensation has already been settled by post-war peace treaties.

If you are interested in the history behind the use and abuse of comfort women, I strongly urge you to research the topic. I did, and I am appalled that Japan is dismissing both international pressure and the pleas of an abused woman. Can a price be put on her suffering? Does anyone truly believe that a signed treaty will lessen her memories of humiliation and degradation at the hands of horny Japanese soldiers?

Perhaps with the increasing global support Liu is amassing, Japan can reassess and realize that rape is far more than a torn hymen.

- Krishna Sury

http://www.chinadaily.com.cn/china/2007-11/23/content_6273647.htm

Poem of the week




This week Mohan Bell shares a poem with us by Suheir Hammad, entitled " What I will."



Ever since I first heard Suheir Hammad reading her poem "First Writing Since," I have been drawn in by her poetic rhetoric. Suheir Hammad is a Palestinian- American poet who came to fame as one of the original cast members of the the Tony Award winning television show "Def Poetry Jam". She was born in Jordan in 1973 to Palestinian refugee parents, later immigrating with her family to New York.

What I will

I will not
dance to your war
drum. I will
not lend my soul nor
my bones to your war
drum. I will
not dance to your
beating. I know that beat.
It is lifeless. I know
intimately that skin
you are hitting. It
was alive once
hunted stolen
stretched. I will
not dance to your drummed
up war. I will not pop
spin beak for you. I
will not hate for you or
even hate you. I will
not kill for you. Especially
I will not die
for you. I will not mourn
the dead with murder nor
suicide. I will not side
with you nor dance to bombs
because everyone else is
dancing. Everyone can be
wrong. Life is a right not
collateral or casual. I
will not forget where
I come from. I
will craft my own drum. Gather my beloved
near and our chanting
will be dancing. Our
humming will be drumming. I
will not be played. I
will not lend my name
nor my rhythm to your
beat. I will dance
and resist and dance and
persist and dance. This heartbeat is louder than
death. Your war drum ain't
louder than this breath.

At This Moment



This Week Dominique Gauvard and Emily Carman asked BC students and faculty, "If you could create any class to take what would it be?"

"A class dedicated solely to Toni Morrison and Gabriel Garcia Marquez."
- Mohan Bell

"I would create a Music class for babies and an English class for theater. That way we can understand what we're reading by acting it out. Add a little fun in your life, LOL."
- Liltshay Alves

"A class dedicated to the truth. The absolute 100% truth. No wrong interpretations, no wrongful slander, no lies. Just 100% truth in Media & History. It would be the most controversial class ever because no one wants to hear the truth."
- Emanual Bennett

"I wish there were a class on Life that was both philosophical and realistic. It would deal with everything from finances to family."
- Maria Rubio

"I wish we had cooking classes, or a class on gothic literature."
- Alisa Kolenovic

"A historical cooking class. So you could do like "cooking through the ages." You could learn hunter/gatherer recipes, Ancient Roman recipes, Renaissance recipes (like roast mutton!), recipes from the court of Marie Antoinette, Austrian food of the Hapsburgs and food of the Qing dynasty...You get the picture. I like to eat, and so have other people for thousands of years! Let's learn about it."
- Nicole Lebenson

"I like Nicole Lebenson's idea, except, I'd be the food judge of the food through the ages because I hate cooking, lol. So I'd teach people how to refine their palates so that they can taste certain spices in the food and pick what flavors go together, like the judges on Iron Chef America. I LOVE eating. And I would also create a sci-fi creative writing class. Or a Star Trek class that's all about Star Trek TNG and how their episodes relate to everyday life and comment on our societal norms. Or a creative dance class where the students can make up their own dances and teach it to the class. That would be fun too."
- Amna Abdus-Salaam

"A class on Nintendo and how it has changed our culture."
- David Post

"A Graphic Novel class. You could learn how to create your own issues."
- Joe Pugliesi

"A class that explains common food additives that appear on nutrition labels. Or, a class that explores how Hitler was able to convince the Germans to listen to him".
- Nancy Adam

"Simpsons and Philosophy"
- Stephanie Frizzel